bhaarat mein seks kee taskaree – ek gaharaee se dekhen

jab any sanskrtiyon se onalain porn philmon ke baare mein charcha karane kee baat aatee hai

to sabase kam charcha kee jaane vaalee sanskrtiyon mein se ek nishchit roop se bhaarateey sanskrti hai. bhaarateey porn staar nishchit roop se pahale prakaar ke porn staar nahin hain jinake baare mein aap sochenge ki porn ke baare mein baat kab kee jaatee hai. vaastav mein, jyaadaatar log shaayad isase aashcharyachakit honge! haalaanki, indianporntube adhik prasiddh ho rahe hain, kaee lokapriy naamon ka ullekh kisee bhee pramukh sait par kiya ja raha hai jahaan aap jaate hain. bhaarateey onalain porn in dinon nishchit roop se lokapriy hai, kyonki desh khud any kshetron ke alaava yaun abhivyakti ke maamale mein tejee se udaareekrt ho gaya hai. haalaanki, abhee bhee isase kuchh kalank juda hua hai, jo pichhale dinon kee tulana mein vayask filmon ko onalain dekhana aur bhee adhik varjit bana sakata hai.

yah do mukhy baaton ke kaaran hai – bhaarateey logon ka dharm aur saamaany sanskrti. dharm hamesha bhaarateey jeevan ka ek bada hissa raha hai aur bhaarat mein kaee log khud ko vishvaason kee ek vishesh pankti ke anuyaayee maanate hain. is sambandh mein, kaee log is tathy se aashcharyachakit honge ki dharm mein hastamaithun par pratibandh nahin hai, kyonki yah aamataur par hindoo dharm mein prachalit hai. duniya mein nishchit roop se kaee any dharm hain jo hastamaithun ya isase sambandhit kuchh bhee karane kee anumati nahin dete hain. mudda yah hai ki yah bhaarateey pornograaphee par charcha karane kee baat nahin hai, kyonki yah kisee bhee tarah se dharm ka hissa nahin hai.

ek aur kaaran hai ki bhaarateey sanskrti aur onalain seks ke baare mein baat karate samay yah mudda bahut adhik varjit ho jaata hai ki bhaarat mein saamaany roop se adhikaansh logon ke paas seks udyog ke baare mein hai.

bhaarat mein logon ko paaramparik roop se yaun praanee ke roop mein dekha jaata hai, jo is samay pashchim mein bahut lokapriy ravaiya nahin hai. yah mukhy roop se pashchimee meediya ke logon dvaara poorv se sabhee ati-mardaana aur aakraamak hone ke roop mein nirantar chitran ke kaaran hai. is ravaiye ne kaee bhaarateeyon ko seks ke saath prayog karane se dar diya hai, yahaan tak ​​ki gair-chikitsa uddeshyon ke lie bhee.

doosaree or, isane pashchim ko bhaarateeyon ko bahut glaimaras roshanee mein chitrit karane se nahin roka hai

indian sex couple

jaise ki teleevijan par unake sho mein. isane kaee logon ko apane gole se baahar aane aur seks sahit sabhee prakaar kee cheejon ke saath prayog karane ke lie protsaahit kiya hai. yah sahee disha mein ek sakaaraatmak kadam hai, lekin yah sveekaar karana hoga ki bhaarateeyon ke paas apane desh mein yaun shiksha ko badhaava dene kee baat hai. pashchim mein kaee log bhaarat ke lie uchch ummeeden rakhate hain, khaasakar jab yah apanee sanskrti aur yaun drshtikon ko badhaava dene ke lie aata hai. bhaarat mein seks shiksha ko ek aisee cheej ke roop mein dekha jaata hai jise laagoo karane mein bahut samay aur prayaas lagega.

bhaarateey sanskrti ke baare mein logon mein jaagarookata kee kamee aur yaun svatantrata ko protsaahit karane mein unakee bhoomika bhee sthiti mein yogadaan karatee hai. pashchim mein videsh mein rahane vaale kaee bhaarateey yah jaanakar hairaan hain ki bhaarateey seks udyog ke baare mein baat karane ke dauraan nijata ke adhikaar ka koee ullekh nahin hai. aisa isalie hai kyonki pashchim ke log yoonaited kingadam aur sanyukt raajy amerika jaise pashchimee deshon par charcha karane ke lie upayog kie jaate hain, jinake paas yaun sambhog ke dauraan mahilaon ko saarvajanik roop se ujaagar hone se bachaane vaale kaanoon hain. saarvajanik roop se ek mahila ke stanon ke sampark ke baare mein bhaarat mein logon mein jaagarookata kee kamee se bhee sthiti kharaab huee hai. pashchim mein kaee log mahasoos karate hain ki bhaarateey apanee sanskrti kee paravaah nahin karate hain jab seks udyog mein shaamil hone kee baat aatee hai.

veshyaalay mein kaam karane ke lie majaboor samaaj kee nichalee jaatiyon kee mahilaon ke kaee dastaavej maamale hain. isaka kaaran yah hai ki ve shaharon mein ek sabhy rahane mein asamarth hain aur tvarit dhan ke lie veshyaalay mein kaam karane ke lie majaboor hain. samaaj kee nichalee jaatiyon se juda saamaajik kalank unake lie pashchimee duniya mein ek sammaanajanak naukaree khojana asambhav banaata hai. in mahilaon dvaara arjit shiksha kee nyoonatam raashi shoony hai, aur yah aage chalakar naukariyon ko khojane mein unake nukasaan ko badhaata hai. isalie ve ant tak milane ke lie seks udyog par nirbhar karate hain.

is kharaab sthiti ke lie meediya kaaphee had tak jimmedaar hai. yah bhaarateey sanskrti ko ghinaune, gande aur mote ke roop mein chitrit karata hai. pashchimee meediya mein bhaarateey sanskrti kee is nakaaraatmak chhavi ne ek-doosare ke prati bhaarateeyon aur pashchimee logon kee nakaaraatmak dhaarana banaee hai.

parinaamasvaroop desh mein aparaadh dar mein vrddhi huee hai.

is nakaaraatmak roodhivaadita ko mitaane kee jaroorat hai x videos. ham pashchimee meediya ko apanee mahilaon ke jeevan ke saath-saath apanee sanskrti ko nasht karane kee anumati nahin de sakate. hamen apane yuvaon ko shikshit karane kee aavashyakata hai taaki ve bhaarateey mahilaon kee maasoomiyat aur shuddhata ke baare mein jaagarook hon aur ve bhaarateey sanskrti aur parampara ka prateek hon. hamen ek saath khada hona chaahie aur bhaarateey mahilaon kee is apamaanajanak chhavi kee ninda karanee chaahie. tabhee ham apanee mahilaon ko is buraee se bacha sakate hain. vaastav mein vartamaan sarakaar ne yaunakarmiyon ke khilaaph bade paimaane par aparaadhon kee sthiti ko ulatane ke lie kuchh ullekhaneey kaam kiya hai.